Bronze
H: 13.1
cm (with tang: 15 cm)
Allegedly
from Lodé (region of Siniscola)
Nuragic
10th-9th
century B.C.?
Solid-cast
by the lost wax process, cold-worked and burnished.
Condition:
patina a grey-green where surface visible, the rest thickly incrusted with
cuprous chloride warts and heavy granulation dull to bright green, and
splashes of red cuprite [1]. Traces of whitish-grey
limestone deposits. The tang under the feet still encased in the lead,
presently oxidized, that held the statuette in place on a limestone block
[2].
An offerer,
she stands, dressed in a linen undergarment protruding below the woollen
garment wrapped around her body, its flap end visible as it hangs down
her left side. A mantle made of very thick wool [3]
(unwashed and retaining its natural fat), hangs over her shoulders fastened
at neck level. With her left arm bent she supports her child in the hollow
of her elbow. His right arm extends behind his mother's shoulder, his hand
at the join of her neck and back, his left hand to his knees. Her left
hand, palm up, holds a phiale while her right hand is extended forward,
palm down, indicating that she is an offerer.
We concur
with Thimme [4] when he compares this figurine
with three others for the subject of mother and child asking for a divinity's
help, but not with his generalization that the gesture and the sacrificial
bowl of the present example induce one to conclude that such representations
in Nuragic art depict a mother with a sick child.
However
we agree in two instances with his opinion, supported, as he says, by the
discovery of two of these representations of mothers with children on their
laps from a well-sanctuary at Santa Vittoria di Serri [5],
visited by the sick in search of healing, as attested by a statuette found
in situ of a shepherd [6] offering his crutch
in thanksgiving.
There are
notable differences between the four groups. In the case of the two from
Santa Vittoria, the child appears sick, his head is leaning back resting
on the mother's arm, as she envelops him with it cradling him, her hand
ending on the child's thigh. However, the third example, also a mother
on a stool with child on lap called "la Madre dell'Ucciso" from Urzulei
(Nuoro) [7], is different. Her child is already
a young man wearing a beret usually worn by a "capotribu", with his dagger
slung across his chest, indications of his rank, maybe a young aristocrat
(says Lilliu), confirmed by the bearing of his head held high. He could
represent her dead son, since the group was found in a sacred cave associated
with chthonian cults, and may be a votive to the Mother Goddess, an intercession
in favour of his afterlife. The mother's right forearm is broken and missing
but was surely also advanced in a position similar to that of our statuette
in a gesture of offering.
It is to
be noted that this example is unique for its stance and reminds us of Romanesque
Virgins with Child from the Auvergne region of France, though the latter
are usually seated and the right arm of the Child is upraised rather than
placed over its mother's shoulder. What is similar is the healthy appearance
of the child, his head held high.
Thus we
prefer the hypothesis that the present statuette represents a mother offering
and sacrificing, but whether to thank for her sick child having been healed
or for his future or some purpose, such as the safe return of her husband
from a warlike expedition, is uncertain.
Exhibited
and Published:
Kunst
Sardiniens, cat. no. 139, pp. 392, 300 ill.
1
A bunch of bracelets (some broken), since removed, adhered to the statuette
and these traces are where they had fused-oxidized to it; a fragment of
one of them, a brownish-red, still adheres, visible on the right side of
the head.
2
Sardinian votives (e.g. statuettes and long blades) were
wont to
be grouped on large limestone blocks with holes for
their insertion.
3
M.E. Burkett suggested in a letter 13 September 1994 that the cloaks of
this figure and the "Capotribu", cat. no. 176, were made of felt.
4
Thimme, J.: Kunst Sardiniens, no. 139, pp. 117, 392.
5
Lilliu, G.: Sculture della Sardegna Nuragica (Verona, 1966), nos.
123, 124, pp. 228-232.
6
Thimme, J.: op. cit., no. 119, pp. 117, 387, 291 ill.; Lilliu, G.:
op.
cit., no. 62, pp. 126-127.
7
Thimme, J.: op. cit., p. 108 ill. 78; Lilliu, G.: op. cit.,
no. 68,
pp. 135-137.
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